"A Convention to discuss the social, civil, and religious condition and rights of woman, will be held in the Wesleyan Chapel, at Seneca Falls, N. Y., on Wednesday and Thursday, the 19th and 20th of July, current: commencing at 10 o'clock, A. M."
      "During the first day the meeting will be exclusively for women, who are earnestly invited to attend. The public generally are invited to be present on the second day, when Lucretia Mott of Philadelphia, and others, ladies and gentlemen will address the convention."
      This call, without signature, was issued by Lucretia Mott, Martha C. [Coffin] Wright, Elizabeth Cady Stanton, and Mary Ann McClintock. At this time, Mrs. Mott was visiting her sister, Mrs. Wright at Auburn, and attending the Yearly Meeting of Friends in Western New York. Mrs. Stanton, having recently removed from Boston to Seneca Falls, finding her most congenial association in Quaker families, met Mrs. Mott, incidentally for the first time since the World's Anti-Slavery Convention. They at once returned to the topic they had so often discussed, walking arm in arm in the streets of London, "the propriety of holding a woman's convention." These four ladies, sitting round the tea-table of Richard Hunt, a prominent Friend near Waterloo, decided to put their long talked of resolution into action, and before the twilight deepened into night, the call was written, and sent to "the Seneca County Courier. On Sunday morning they met in Mrs. McClintock's parlor to write their declaration, resolutions, and consider subjects for speeches over. As the convention was to assemble in three days, the time was short for such productions; but having no experience in the modus operandi of getting up conventions, nor in that kind of literature, they were quite innocent of the Herculean labors they proposed. On the first attempt to frame a resolution, - to crowd a complete thought, clearly and concisely into three lines, they felt as helpless and hopeless as if they had been suddenly asked to construct a steam engine. And the humiliating fact may as well now be recorded that before taking the initiative step, those ladies resigned themselves to a faithful perusal of various masculine productions. The reports of Peace, Temperance, and Anti-slavery conventions were examined, but all alike seemed too tame, and pacific for the inauguration of a rebellion, such as the world had never seen. They knew women had wrongs, but how to state them was the difficulty, and this was increased for the fact, that they themselves were fortunately organized and conditioned; they were neither "sour old maids," "childless women," nor "divorced wives," as the newspapers declared them to be. While they had felt the insults incident to sex; in many ways, as every proud, thinking woman must, in the laws, religion and literature of the world, and in the invidious and degrading sentiments and customs of all nations, yet they had not in their own experience, endured the coarser forms of tyranny, resulting from unjust laws, or association with immoral and unscrupulous men, but they had souls large enough to feel the wrongs of others, without being scarificed in their own flesh.
      After much delay, one of the circle took up the Declaration of 1776, and read it aloud with much spirit and emphasis, and it was at once decided to adopt the historic document, with some slight changes such as substituting all men, for King George, &c. Knowing that women must have more to complain of, than men under any circumstances possibly could, and seeing the Fathers had eighteen grievances, a protracted search was made through statute books, church usuaged, and the customs of society, to find that exact number. Several well disposed men assisted in collecting the grievances, until, with the announcement of the eighteenth, the women felt they had enough to go before the world with a good case. One youthful lord remarked, "your grievances must be grievous indeed, when you are obliged to go to books in order to find them out."
      The eventful day dawned at last, and crowds, in carriages and on foot, wended their way to the Wesleyan church. When those having charge of the Declaration, the resolutions and several volumes of the Statues of New York arrived on the scene, lo! the door was locked.
      However, an embryo Professor of Yale College, was boosted through an open window to unbar the door: that done, the church was quickly filled. It had been decided to have no men present but as they were already on the spot, and as the women who must take the responsibility of organizing the meeting, and leading the discussions, shrunk from doing either, it was decided in a hasty council round the altar, that here was an occasion when men might make themselves pro-eminently useful. It was agreed they should remain, and take the laboring oar through the convention.
      James Mott, tall and dignified, in Quaker costume was called to the chair, Mary McClintock was appointed Secretary, Fredrick Douglass, Samuel Tillman, Ansel Bascom, E. W. Capron, and Thomas McClintock, took part throughout in the discussions. Lucretia Mott, accustomed to public speaking in the Society of Friends, stated the objects of the convention, and in taking a survey of the degraded condition of woman the world over, showed the importance of inaugurating some movement for her education and elevation. Elizabeth and Mary McClintock, and Mrs. Stanton, each read a well written speech, Martha Wright read some satirical articles she had published in the daily papers answering the diatribes on woman's sphere, Ansel Bascom, who had been a member of the Constitutional Convention, recently held in Albany, spoke at length on the property bill for married women, just passed the Legislature, and the discussion on woman's rights in that convention. Samuel Tillman, a young student of law, read a series of the most exasperating statutes for women, from English and American Jurists, all reflecting the tender mercies of men towards their wives, in taking care of their property and protecting them in their civil rights.
      The declaration having been freely discussed by many present, was re-read by Mrs. Stanton, and with some slight amendments adopted.

When in the course of human events, it becomes necessary for one portion of the family of man to assume among the people of the earth a position different from that which they have hitherto occupied, but one to which the laws of nature and nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes that impel them to such a course.

We hold these truths to be self - evident: that all men and women are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness; that to secure these rights governments are instituted, deriving their just powers from the consent of the governed. Whenever any form ofgovernment becomes destructive of these ends, it is the right of those who suffer from it to refuse allegiance to it, and to insist upon the institution of a new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness. Prudence, indeed, will dictate thatgovernments long established should not be changed for light and transient causes; and accordingly all experience hath shown that mankind are more disposed to suffer while evils are sufferable, than to right themselves by abolishing the forms to which they accustomed. But when a long train of abuses and usurpations, pursuing invariably the same object, evinces a design to reduce them under absolute despotism, it is their duty to throw off such government, and to provide new guards for their future security. Such has been the patient sufferance of women under this government, and such is now the necessity which constrains them to demand the equal station to which they are entitled.

The history of mankind is a history of repeated injuries and usurpations on the part of man toward woman, having in direct object the establishment of an absolute tyranny over her. To prove this, let facts be submitted to acandid world.

• He has never permitted her to exercise her inalienable right to the elective franchise.

• He has compelled her to submit to laws, in the formation of which she had no voice.

• He has withheld from her rights which are given to the most ignorant and degraded men - both native and foreigner.

• Having deprived her of this first right of a citizen, the elective franchise , thereby leaving her without representation in the halls of legislation, he has oppressed her on all sides.

• He has made her, if married, in the eye of the law, civilly dead

• He has taken from her all right in property, even to wages she earns.

• He has made her, morally, an irresponsible being, as she can commit many crimes with impunity, provided they can be done in the presence of her husband. In the covenant of marriage, she is compelled to promise obedience to her husband, he becoming, to all intents and purposes, her master - the law giving him power to deprive her of her liberty, and to administer chastisement.

• He has so framed the laws of divorce, as to what shall be the proper causes, and in case of separation, to who, the guardianship of the childrenshall be given, as to be wholly regardless of the happiness of women - the law, in all cases, going upon a false supposition of the supremacy of man, giving all power into his hands.

• After depriving her of all rights as a married woman , if single, and the owner of property, he has taxed her to support a government which recognizes her only when her property can be made profitable to it.

• He has monopolized nearly all the profitable employments and from those she is permitted to follow, she receives but a scanty remuneration. He closes against her all the avenues to wealth and distinction which he considers most honorable to himself. As a teacher of theology, medicine, or law, she is not known.

• He has denied her the facilities for obtaining a thorough education, all colleges being closed against her.

• He allows her in Church, as well as State, but a subordinate position,claiming Apostolic authority for her exclusion from the ministry, and, with some exceptions, from any public participation in the affairs of theChurch.

• He has created a false public sentiment by giving to the world a different code of morals, for men and women by which moral delinquencies which exclude women from society , are not only tolerated, but deemed of little account in man.

• He has usurped the prerogative of Jehovah himself, claiming it as his right to assign for her a sphere of action, when that belongs to her conscience and to her God.

• He has endeavored, in every way that he could, to destroy her confidence inher own powers, to lessen her self - respect and to make her willing tolead a dependent and abject life.

In entering upon the great work before us, we anticipate no small amount ofmisconception, misrepresentation, and ridicule; but we shall use everyinstrumentality within our power to effect our object. We shall employagents, circulate tracts, petition the State and National legislatures, andendeavor to enlist the pulpit and the press in our behalf. We hope thisConvention will be followed by a series of Conventions embracing every partof the county.

The following resolutions were discussed by Lucretia Mott, Thomas and Mary Ann McClintock, Amy Post, Catharine Stebbins, and others, and were adopted:

Whereas, The great precept of nature is conceded to be, that "man shall pursue his own true and substantial happiness". Blackstone in his Commentaries remarks, that this law of Nature being coeval with mankind, and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries and at all times; no human laws are of any validity if contrary to this, and such of them as are valid, derive their force, and all their validity, and all their authority mediately and immediately from this original; therefore,

Resolved, That all laws which prevent woman from occupying such a station in society as her conscience shall dictate, or which place her in a position inferior to that of man, are contrary to the great precept of nature, and therefore of no force or authority.

Resolved, That woman is man's equal - was intended to be so by the Creator, and the highest good of the race demands that she should be recognized as such.

Resolved, That the women of this country ought to be enlightened in regard to the laws under which they live, that they may no longer publish their degradation by declaring themselves satisfied with their present position, nor their ignorance, by asserting that they have all the rights they want.

Resolved, That inasmuch as man, while claiming for himself intellectual superiority, does accord to woman moral superiority, it is pre-eminently his duty to encourage her to speak and teach, as she has an opportunity, in all religious assemblies.

Resolved, That the same amount of virtue, delicacy, and refinement of behavior that is required of woman in the social state, should also be required of man, and the same transgressions should be visited with equal severity on both man and woman.

Resolved, That the objection of indelicacy and impropriety, which is so often brought against woman when she addresses a public audience, comes with a very ill-grace from those who encourage, by their attendance, her appearance on the stage, in the concert, or in feats of circus.

Resolved, That woman has too long rested satisfied in the circumscribed limits which corrupt customs and a perverted application of the Scriptures have marked out for her, and that it is time she should move in the enlarged sphere which her great Creator has assigned her.

Resolved, That it is the duty of women of this country to secure to themselves their sacred right to the elective franchise.

Resolved, That the equality of human rights results necessarily from the fact of the identity of the race in capabilities and responsibilities.

Resolved, That the speedy success of our cause depends upon the zealous and untiring efforts of both men and women, for the overthrow of the monopoly of the pulpit, and for the securing to women an equal participation with men in the various trades, professions, and commerce.

Resolved, therefore, That, being invested by the creator with the same capabilities, and the same consciousness of responsibility for their exercise, it is demonstrably the right and duty of woman, equally with man, to promote every righteous cause by every righteous means; and especially in regard to the great subjects of morals and religion, it is self - evidently her right to participate with her brother in teaching them, both in private and in public, by writing and by speaking, by any instrumentalities proper to be used, and in any assemblies proper to be held; and this being a self-evident truth growing out of the divinely implanted principles of human nature, any custom or authority adverse to it, whether modern or wearing the hoary sanction of antiquity, is to be regarded as a self - evident falsehood, and at war with mankind.

      At the last session Lucretia Mott offered and spoke to the following resolution:
      Resolved: That the speedy success of our cause depends upon the zealous and untiring efforts of both men and women, for the overthrow of the monopoly of the pulpit and for the securing to woman an equal participation with en in the various trades, professions, and commerce.
      The only resolution not unanimously adopted was the 9th, urging the women of the country to secure to themselves the elective franchise. Those who took part in the debate feared a demand for the right to vote would defeat the others they deemed more rational, and make the whole movement ridiculous.
      But Mrs. Stanton and Fredrick Douglass seeing that the power to choose rulers and make laws was the right by which all others could be secured persistently advocated the resolution, and at last carried it by a small majority.
      Thus it will be seen that the declaration and resolutions in the very first convention demanded all the most radical friends of the movement have since claimed, such as equal rights in the Universities, in the trades and professions, the right to vote, to share in all political offices, honors and emoluments: to complete equality in marriage to personal freedom, property, wages, children, to make contracts to sue and be sued, and to testify in courts of justice. At this time the condition of married women under the Common Law was nearly as degraded as that of a slave on the southern plantation. The convention continued through two entire days and late into the nights. The deepest interest was manifested to its close.