|
History of Woman Suffrage Matilda Joslyn Gage, EC Stanton, and SB Anthony I have been finding bits and pieces of The History of Woman Suffrage by Anthony, Stanton, and Gage on the Internet. I've collected the links here for your convenience. Background, Meta-sites, and Miscellaneous Notes Writing the History of Woman Suffrage from E. C. Stanton, Eighty Years and More Library of Congress (LoC) American Memories: NAWSA Collection (choose browse Subject or Author) Nothing is as simple as history portrays, prelude to the fight for woman's suffrage Abigail Scott Duniway wrote "The Pacific Northwest," History of Woman Suffrage. Vol. III 1876-1885. Ed. Elizabeth Cady Stanton, Susan B. Anthony and Matilda Joslyn Gage. Rochester: Mann, 1886: 767-88 |
1840
from Chapter III Anti-Slavery and Woman's Rights
And above all other causes of the "Woman Suffrage Movement," was the Anti-Slavery struggle in this country. The ranks of the Abolitionists were composed of the most eloquent orators,the ablest logicians, men and women of the purest moral character and best minds in the nation. They were usually spoken of in the early days as "an illiterate, ill-mannered, poverty-stricken, crazy set of long-haired Abolitionists." While the fact is, some of the most splendid specimens of manhood and womanhood, in physical appearance, in culture, refinement, and knowledge of polite life, were found among the early Abolitionists. James G. Birney, John Pierpont, Gerrit Smith, Wendell Phillips, Charles Sumner, Maria Weston Chapman, Helen Garrison, Ann Green Phillips, Abby Kelly, Paulina Wright Davis, Lucretia Mott, were all remarkably fine-looking.
In the early Anti-Slavery conventions, the broad principles of human rights were so exhaustively discussed, justice, liberty, and equality, so clearly taught, that the women who crowded to listen readily learned the lesson of freedom for themselves, and early began to take part in the debates and business affairs of all associations. Women not only felt every pulsation of man's heart for freedom, and by her enthusiasm inspired the glowing eloquence that maintained him through the struggle, but earnestly advocated with her own lips human freedom and equality. When Angelian and Sarah Grimke began to lecture in New England, their audiences were at first composed entirely of women, but gentlemen, hearing of their eloquence and power, soon began timidly to slip into the back seats, one by one. And before the public were aroused to the dangerous innovation, these women were speaking in crowded, promiscuous assemblies. The clergy opposed to the abolition movement first took alarm, and issued a pastoral letter, warning their congregations against the influence of such women. The clergy identified with anti-slavery associations took alarm also, and the initiative steps to silence the women, and to deprive them of the right to vote in the business meetings, were soon taken. This action culminated in a division in the Anti-Slavery Association. In the annual meeting in May, 1840, a formal vote was taken on the appointment of Abby Kelly on a business committee, and was sustained by over one hundred majority in favor of woman's right to take part in the proceedings of the Society. Pending the discussion, clergymen in the opposition went through the audience, urging every woman who agreed with them, to vote against the motion, thus asking them to do then and there, what with fervid eloquence, on that very occasion, they had declared a sin against God and Scripture for them to do anywhere. As soon as the vote was announced, and Abby Kelly's right on the business committee decided, the men, two of whom were clergymen, asked to be excused from serving on the committee. Thus Sarah and Angelina Grimke and Abby Kelly, in advocating liberty for the black race, were early compelled to defend the right of free speech for themselves. They had the double battle to fight against the tyranny of sex and color at the same time, in which, however, they were well sustained by the able pens of Lydia Maria Child and Maria Weston Chapman. Their opponents were found not only in the ranks of the New England clergy, but among the most bigoted Abolitionists in Great Britain and the United States. Many a man who advocated equality most eloquently for a Southern plantation, could not tolerate it at his own fireside.
1848
Declaration of Sentiments and Resolutions of the Seneca Falls Convention of 1848
Frederick Douglass on the Seneca Falls Convention of 1848
The North Star, Frederick Douglass, Rochester: 28 July 1848
Stanton Answers Newspaper Critics (1848)
Resolutions at Rochester (1848)
Appendix--Chapter IV. Seneca Falls and Rochester Conventions Women Out of Their Latitude
1851
Speech by Sojourner Truth at Akron, Ohio Convention May 1851 (in dilect) also at Sojourner Truth (in proper English)
1852
from Chapter VI: Uncle Tom's Cabin and Woman's Rights (1852)
1854
Woman's Rights Petition to the New York Legislature, 1854
Report of the Senate and Assembly of the State of New York Select Committee on Women's Rights Petition, 1854
1855
Letter to Elizabeth Cady Stanton from Lucretia Mott about writing A History of Woman Suffrage (1855)
1870
Horace Greeley to Josephine Griffing, 7 September 1870
Josephine Griffing to Horace Greeley, 12 September 1870
1872
"Mrs. Stanton before the Judiciary Committee", Senate of the United States, Committee on the Judiciary, Washington, January, 1872
excerpt of Bradwell v. Illinois (1872)
1873
The Sentencing of Susan B. Anthony for the Crime of Voting (1873)
1874
Men's Support for Woman Suffrage (1874)
1876
1881
Emily Collins' Memoir from History of Woman Suffrage (1881)
1892
Elizabeth Cady Stanton: The Solitude of Self (1892)
1900
Susan B. Anthony Resignation Speech (1900)
Carrie Chapman Catt: Acceptance Speech (1900)